Showing posts with label malaysia. Show all posts
Showing posts with label malaysia. Show all posts

Tuesday, 13 September 2016

Pergi Bala, or How I Misheard A Song

Recently I was attending an official function.

We wanted to celebrate our athletes who had done well in Rio. And so we invited them to come for a special dinner. All the athletes who had gone to Rio came, including the silver medalists.

Their names were called one by one, and they marched in to jubilant cheers. Even the ones that weren't so famous got the cheers. But not many people were clapping, because many people were taking photos.

We need to learn how to hear the important messages in life.


We stood close to the red carpet, and one of my friends asked us to turn our backs to the carpet so that he could take a group selfie with the athletes walking in the background. But once the athletes started walking in, lots of people started crowding behind us, and blocked the view of the athletes. So we stopped trying to do that.

Saturday, 3 September 2016

Do not impose your religion on others.

Once upon a time, there was a headmaster in Sarawak.


The headmaster was a Muslim. He was overzealous, and he converted a non-Muslim student to Islam. The parents made a big fuss over it, and he was transferred to a new school.

Then, at the new school, he was just as overzealous. He decreed that all crosses and crucifixes were to be removed. Even the ones kept below the students' blouses. The ones that hung around their necks and nestled easily next to the students' hearts.

Yes, even those.

Here is a link to the original article.

The flag of Sarawak.


Sunday, 5 July 2009

1 Malaysia and the new Malaysian equation

Malaysia's sixth Prime Minister, Dato Seri Najib Tun Abdul Razak, has taken the helm of the nation and has just completed the first 100 days of his ascent to office. Along with it, he has promoted the slogan, "1 Malaysia", in order to unite the variegated communities in this nation and encourage nation building. The slogan has, however, been quite ambiguous in its interpretation, no thanks to the vagueness of what it means. It has not been spelt out in full. What do my fellow Malaysians make of this slogan? What does it mean? Malaysia has always been one and the same. Yet we all have our own views of what Malaysia means. East and West Malaysia? Rich and poor Malaysia? Privileged and unprivileged Malaysia? Modern and backward Malaysia? Malay and non-Malay Malaysia? Bumiputra and non-Bumiputra Malaysia? Barisan Nasional and Pakatan Rakyat Malaysia? What does it mean?

As a nation which aspires to walk together to mutual prosperity in the new millenium, we have faced setback after setback since the turn of the millenium. We now approach the end of the first decade of the millenium: what can we do to achieve unity amongst our children, and grandchildren? My personal opinion is that efforts should be made to recognise, and incorporate, the various communities. They who are backward, no matter where they are, no matter what race and no matter what religion, should be given equal opportunity to progress. If a prime minister is sincere, he must give equal opportunity to all people, and not institutionalize the segregation and victimization of minority communities. Indeed an equation for a multi-racial country can be considered fair only if the majority consider it acceptable and fair to switch places with the minority. If it were otherwise, all talk by representatives of the majority is only word of mouth, and unrepresentative of anything significant.

What do you think?

**************

Further reading:
  • Our Prime Minister's blog at www.1Malaysia.com.my (English section)
  • NST: They criticise 1Malaysia but, horrors, they want Najib to succeed (25-6-2009) Extract: "The ‘People First, Performance Now’ enunciation last week in the Dewan Rakyat was the first time he pitched it inside the House before the meanest horde of cynical sceptics from PKR, DAP and Pas, whose MPs’ hearts may agree with the basic precepts of 1Malaysia but predictably, whose political heads went with beastly instincts - rip the concept at its infancy before it can grow some legs."
  • The Malaysian Insider: The malaise of 1Malaysia (24-6-2009) Extract: "But what about the rest of the country? What about the Chinese, Indians, Kadazandusuns, Dayaks, Sikhs, Eurasians and others? What role will they play in a Malay unity government? Who will look after the interests of non-Malays? Will crumbs be tossed their way?"
  • Khairy Jamaluddin: 1Malaysia vs 3Malaysia (3-7-2009) Extract: "In BN, there clearly exists a working understanding between the component parties - this system has been the foundation of our leadership and the harmony within the coalition."
  • Bernama: Islam Hadhari has similarity to 1Malaysia (30-6-2009) Extract: "Minister in the Prime Minister's Department Maj-Gen (R) Datuk Jamil Khir Baharom said the Opposition claim that Islam Hadhari had failed and not linked to 1Malaysia was untrue."
  • Bernama: Najib confident BN, UMNO and Malaysia will support liberalisation measures (3-7-2009) Extract: "Times have changed, old instruments have not really worked, not delivered. But this whole notion of having a fair and equitable society is a dream and I think all Malaysians share that dream. It is just that it must be fair in the way we implement it, we must ensure that no ethnic group is marginalised and disincentivised as well. So, within the premise of what I have mentioned, I came up with the tag line of 1Malaysia, and I am interpreting 1Malaysia of specific policies but we must work together as one people, one nation and above all one dream."

I sincerely hope that the implementation of the 1Malaysia policy will be equitable to all. Again, I would like to say that an equation will be considered fair to all concerned if all players in the equation do not mind changing places. Although it is a hypothetical test, it will show you whether a certain party is only talking nonsense or trying to make a genuine effort.

Tuesday, 30 June 2009

Malaysian Companies Go Global

Some people said that we Malaysians are a slow bunch; too cautious for our own good. On the other hand recklessness is listed as one of the fatal traits of a general -- at least, so says the great strategist Sun Tzu. In Malaysia there is an atmosphere of quiet competitiveness -- everybody knows that there is competition, but many people prefer to just keep quiet about it. Instead when a company achieves success, people exclaim aloud, "There must have been something that s/he did! S/he had some cable!" But the fact is that many people make their own success. Some, it may be admitted, have assistance from the government. But not everybody can get government backing. Not every company can be a GLC, not even if the shareholders were willing to sell off 99% to the government.

Thus, to succeed, most people must think outside the box -- especially, if they have no special cable. One way is to start an international company. Some clever entrepreneurs incorporate their companies overseas, solely for the purpose of an international presence. In this respect, while doing a background search on a certain matter, I found that Malaysian companies exist in UK!

You too can access the records of UK companies. Click here: UK Companies House
From the website:
Our main functions
The main functions of Companies House are to:
  • incorporate and dissolve limited companies;
  • examine and store company information delivered under the Companies Act and related legislation; and
  • make this information available to the public.

The Registrar of Companies
The Registrar of Companies for England and Wales, and Chief Executive of Companies House is Gareth Jones. His office is based at Companies House in Cardiff.
The Registrar of Companies for Scotland is Dorothy Blair and her office is based in Edinburgh.There is also an Information Centre in London.

History
The United Kingdom has enjoyed a system of company registration since 1844. Today, company registration matters are dealt with in law, by the Companies Act 1985 and the updating legislation contained in the Companies Act 1989. All limited companies in England, Wales and Scotland are registered at Companies House, an Executive Agency of the Department for Business, Enterprise and Regulatory Reform (BERR). There are more than 2 million limited companies registered in Great Britain, and more than 300,000 new companies are incorporated each year.


What a useful site! Malaysian investors (and those from other countries as well) can access the site to obtain more information on any limited company which was incorporated in the UK. I learned that there were quite a number of Malaysia-linked companies in the UK:

03819224 MALAY LIMITED
00475426 MALAYA DEALERSHIPS LIMITED
06720085 MALAYA JEWELLERY LIMITED
BR001636 MALAYAN BANKING BERHAD
FC005158 MALAYAN BANKING BERHAD
AC001443 MALAYAN INSURANCE COMPANY (UK) LIMITED
01420622 MALAYAN INSURANCE COMPANY (U.K.) LIMITED
03106381 MALAYA VEHICLE LEASING COMPANY LIMITED
05455761 MALAYEEN ENTERTAINMENT COMPANY LIMITED
04992072 D MALAY ENGINEERING SYSTEMS UK LIMITED Dissolved
05810920 D MALAY ENTREPRENEURIAL CLUB-UK Dissolved
05539746 D MALAYSIA & THAI RESTAURANT LIMITED Dissolved
03111118 D MALAYSIA DIRECT LIMITED Dissolved
05473909 MALAYSIA FOCUS INVESTMENT FUND LIMITED
SC309141 D MALAYSIA HOUSE LIMITED Dissolved
FC018852 MALAYSIA INTERNATIONAL SHIPPING CORPORATION BERHAD
05471364 MALAYSIA KAMPUNG KU LTD
06703431 MALAYSIA KARGO (UK) LIMITED
BR002308 MALAYSIAN AIRLINE SYSTEM BERHAD
FC007707 MALAYSIAN AIRLINE SYSTEM BERHAD
01053654 D MALAYSIAN AND FAR EASTERN TRAVEL LIMITED Dissolved
06311085 D MALAYSIAN AND FAR EASTERN TRAVEL UK LIMITED Dissolved
05989661 D MALAYSIAN CATERING SERVICES LIMITED Dissolved
05137101 MALAYSIAN CUISINE LTD
05042238 MALAYSIAN DELIGHTS RESTAURANT LIMITED
04470355 D MALAYSIAN DREAMS LIMITED Dissolved
05331327 MALAYSIAN DRINKS LTD
01264282 MALAYSIAN ESTATES PLC
BR004790 C MALAYSIAN EXHIBITION SERVICES SDN BHD Company Removed
05220717 D MALAYSIAN FLAVOURS CO. LTD
05220717 D MALAYSIAN FLAVOURS CO. LTD Dissolved
05413232 D MALAYSIAN HOUSE CATERING LIMITED Dissolved
05258814 D MALAYSIAN KITCHEN LIMITED Dissolved
06058112 D MALAYSIA NOW LIMITED Dissolved
05842051 D MALAYSIAN PROPERTY PARTNERS LIMITED Dissolved
06370506 MALAYSIAN REAL ESTATE LIMITED
05331320 MALAYSIAN RESTAURANTS LTD
05331324 MALAYSIAN RESTAURANTS MANAGEMENT LTD
FC027849 MALAYSIAN RUBBER EXPORT PROMOTION COUNCIL
04435743 D MALAYSIAN SUSTAINABLE FOREST PRODUCTS LTD Dissolved
05879824 MALAYSIA PARADISE PRIVATE LIMITED
00086892 D MALAYSIA RUBBER COMPANY PLC (THE) Dissolved
05641580 D MALAYSIA-THAI RESTAURANT & BAR LIMITED Dissolved
05980232 MALAYSIA THINK TANK
03803795 MALAYSIA TOURS LIMITED
05470090 D MALAYSIATRAVELMART.COM LIMITED Dissolved


Who would have imagined....

Tuesday, 26 May 2009

Limited Success and Limited Failure

That’s why there was March 8, 2008. That’s why race-based politics will fade and die. Anyone who ignores them – opposition or government – does so at his own peril.

(Source: The Star, 15th May 2009. Forgetting May 13 by P. Gunasegaram)

Recently P Gunasegaram, managing editor of the Star, wrote about his perceptions of May 13. In his opinion, many of the younger generation were yet to be born when May 13 occurred. As a consequence, many younger Malaysians think of themselves as simply Malaysians, rather than Malay, Indian and Chinese. He gauged his opinion based on a sample of three persons (as evidenced by his article). Perhaps it was meant to be light-hearted. He does have a point, however. The question should be asked, why should May 13th continue to cast a shadow over the younger generation, who were born many years after it had passed -- with no memory of it? It would not be fair for the younger generation of Malaysians, who played no part in the events leading up to May 13.

Yet the remnants of this event continue to follow us. Everywhere, it is reflected in policies, and arcane legislation. Preferential practices and phobia of "the other", continue to plague our society. Inevitably, every generation of Malaysians, born post-May 13, comes round to asking the fundamental questions: Why? How? And for how much longer? Inevitably the youngsters of each succeeding wave get "educated" in the realities of Malaysian life. It would seem that May 13 has become part of the unspoken history, meant to be accepted without question.

In the wake of May 13, it was found immediately that the sharing of wealth was the main solution. Yet that is not all that we share. We share, as fellow citizens, our common history and our common struggles. We face economic problems and political unrest together. Even apolitical problems are experienced by one and all -- water shortages, badly paved roads, corruption, et cetera. As the population of this country continues to boom, it will become obvious that not all who are born in certain privileged classes, will get to enjoy those privileges. In the book Connected 24 Hours In The Gobal Economy by Daniel Altman, its author makes the shrewd observation that by 2050, China may have the world's biggest economy, but there is a huge possibility that its average income would only be half that of the United States. (Ref: Page 69-70). In similar vein, our country may become more and more wealthy, but not everybody will enjoy a raise in material living standards. Observe, for instance, the states controlled by the Opposition, and the remote areas in Sabah and Sarawak where indigenous peoples have lived for generations. Where is their progress?

My two sens opinion is that those in Barisan Nasional need to be more consistent, more receptive to the needs of its constituent parties, and reflect the composition of the coalition in the exco of the coalition. There is a high probablity that the latter will not happen. The coalition was born of a conglomeration of post-Independence parties, encompassing then members of the ruling coalition (comprising UMNO, MIC, and MCA) and those other opposition parties which held considerable sway over the voting public. Thus at the core of the coalition there remains a seething racial composition. Whereas countries with many races aspire to become melting pots, the very definition of the core three parties of the coalition aspire towards purity. By definition of their race-based struggles, they have set up themselves for limited success, and limited failure. By appealing to the struggles of a group, defined by its genetic composition, the core members of the coalition have identified a ready target. There will always be people who care about the fate of their race, enough to join these parties. But the drawback of this approach is that those in the other races may be excluded from the struggles of such a party. The criteria of race necessarily includes, and alienates, at the same time. Thus, to remain relevant, struggles of the core three continue along racial lines. One cannot help but wonder if the words of P Gunasegaram are prophetic in foretelling the future of the coalition.

When one considers the effect of lumping together the core three members of the ruling coalition, together with the diverse, motley group of other members of the coalition, one is struck by the dissimilarity of thinking. Struggles, which should encompass the fate and benefits of all citizens, become, in the hands of certain parties, struggles which should first benefit certain groups before gaining their approval. "I need to champion the needs of my people first", we are often told by our partners in the coalition, "so that I can gain their support in the party. You understand, don't you?" But the fact is that it is a sorry state of affairs when the struggles of a component in the ruling coalition, trumps and surpasses the aims and goals of the coalition, eventually become part of the goals of the coalition. In this, it has often been said that MCA's main partner in politics, is often its biggest hurdle. It must be admitted that there cannot be a majority unless those in the coalition work together, and MCA must work with its big brother to form the ruling coalition. Yet as a consequence, the bloc vote according to the Westminster model means that MCA must support its big brother -- whether they support the motion or not. All problems, if any, are to be solved by closed door, internal discussions. Nobody really knows what takes place in those chambers, except for those personally involved in the discussion. The good doctor, now aged 85, can be seen as the originator of this practice.

It would be preferable if the outcome of closed door discussions become entrenched into the annals of the ruling coalition. In fact with every change in leadership, there also begins a change in direction. The last lineup of the coalition leadership pursued as its rallying cry, Islam Hadhari. This new lineup promotes 1 Malaysia. It does not need to be said that these two campaigns were different from that of the good doctor, who prudently lined up programmes such as privatizing the nation, looking to the East, industrialization, et cetera. Yet the good doctor has had no qualms of mentioning that his successor is a man of flip flops -- "the flip, after the flop." Contrast this with our rivals in the opposition, one is struck by the consistency of their campaigns, which are launched and fought on simple platforms. It is only in recent years that the opposition has begun to squirm and mutate itself in a metamorphosis which reconciles the irreconciliable, and disparate ideas of its founders. One knows not how long the opposition can last. It is also clear that the opposition, rather than having any concrete plans, arising out of their ideologies, continue to gain mileage by bashing the ruling coalition.

Of course, the ruling coalition is not without its faults. Allegations of corruption, misgivings of deprivation, et cetera, can only dent its reputation further. But those present forget that it was this coalition that gained our independence from the British. Along the way, some bad apples may have become mixed in the same basket as the good. What is needed is a retooling, a rescheming, a rethinking, a rebranding, and the reformulation of the joint thrust of the coalition. The needs, and aims, of the coalition must be given first priority. The needs, and aims, of component parties must be subjugated to the aims and needs of the coalition. Unfortunately this means that those in the majority will continue to dominate proceedings. Perhaps this can be solved by giving every party an equal say, irregardless of the number of its members. One should acknowledge the reality that in politics, it is the vote of the general public that ultimately counts -- not the number of members. But then again, detractors will often chide you by saying that without respecting the members, you lose support from that quarter of the voting public.

The racial component in the ruling coalition will continue to be relevant, inasmuch as part of the opposition coalition continues to fight on grounds of religion. By their genetic make-up, there will always be members of the public that identify with the parties. At the same time the opposition must also acknowledge that it appeals to those in the target religious group as well. But this is where they begin to differ. What that component of the opposition coalition is offering, is a system that can regulate the affairs of the state, irregardless of whether you practise that religion. In short, if it can be accepted by all, if this proposed system of governance can be reconciled with the ideals of its partners, then it may well become part of a winning formula. On the other hand, the core three members of the coalition need not fear that they will run out of supporters. There will always be a racial consciousness in this nation. Unless one day everybody decides of one accord to formulate a new race, one not tied to the races of old, this will continue to be the case. As an aside, the formulation of a new race will mean birthing pains, as the ties with the past are cut and put aside. One is reminded of efforts elsewhere to set up a nation state, where the homogeneity of race, language and religion is a uniting factor. Further consideration will show that it is not possible, because human rights will be violated, because the ties to the past are too precious to severe, and because it is our past which defines us. Even in Indonesia, where the Chinese have adopted Indonesian names, they continued to be regarded as a different race. (Ref: Asia Times Online, 2nd October 2008. Sinophobia Smoulders in Malaysia by Hui Yew-Foong.) Further, the old Fuehrer's ambitions to create a nation-state in Germany has been frustrated by the influx of a large immigration population.

Perhaps that is the solution, to ease immigration guidelines. In America immigration policies are carried out with, amongst others, the aim of increasing diversity. If Malaysia were to allow more foreign nationals to make this their home, perhaps a new diversity of thought would begin to flourish. Perhaps, they who have no link to the past, would begin by seeing the system with alien eyes. And perhaps they would have some idea of what might work, from their own experiences. Perhaps this suggestion might be rubbished by some quarters, especially those coming from the core three members of the ruling coalition. It would not be surprising. Whatever it is, it must be admitted that the ruling coalition needs teeth and not become a platform for only one of its component members, switching between champion of a certain quarter and the champion of all citizens with more ease than switching on/off a bathroom light.

Wednesday, 3 December 2008

Language and the Malaysian Young

Language has been a sensitive topic in the hot and humid Malaysian climate. It causes some people to sweat just thinking about it. But language in itself is not a controversial topic. It is the championing of language that invariably raises the ire of some quarters. Some people will go to great lengths to ensure the primacy of their language. Mild versions of these efforts may take the form of efforts to promote correct grammar and to encourage speaking of "pure" language. More enthusiastic efforts may take the form of defining and mapping the language. Law and government policies are shaped to ensure that the language remains relevant. More extreme efforts may take the form of criminalizing perceived threats to the language.

It is understandable as language is one of the defining features of a people, and its culture. People get worried that if their language becomes obsolete, so too will their way of life. Eventually the question is enshrining the place of a language so that the culture linked to that language will not disappear. A people is cohesive and united, so the idea goes, when its language is being used. Peculiarities in its culture will continue to survive. These unique features in that culture serve to keep that group of people together. 

In the news today, language makes big news in Germany. German Chancellor Angela Merkel's Christian Democratic Union (CDU) is pushing for an amendment to the German constitution. If passed by Parliament, the constitution would be amended to include a new provision: that the official language of the Federal Republic of Germany is German. Apparently Turkish and Arabic are increasingly used by the immigrant population instead of German. (Source: The Telegraph, German Constitution To Be Rewritten Because Of Rise Of Arabic And Turkish - 2nd Dec 2008. Interestingly, the body of the article does not state anything about the rise of Arabic and Turkish. Apparently the writer forgot to address the title.) 

In another report, Otto Wulff of the CDU was quoted (and this may resonate with language purists everywhere): "Language is the most precious jewel of culture. Why shouldn't we protect it in the constitution?" Migrant communities, notably the Turkish population, are not in favour of the move. Kenan Kolat, chairman of the Turkish Community Association, said that the move would be interpreted as an effort towards assimilation. Cem Oezdemir, deputy chairman of Germany's Green Party, had also called for optional Turkish language courses in German schools. (Source: Deutsche Welle, Conservatives Want German Language Protected in Constitution - 2nd Dec 2008) Angela Merkel's personal stand on the matter is that she does not support it, and she is quoted saying: "I don't find it good to put every possible thing into the constitution." (Source: Deutsche Welle, ibid.)

Hans Vorlaender, a political scientist at Dresden's Technical University, was quoted saying that it was an election ploy. While it is obvious that Germany's official language is German, pursuing the point would offend immigrant communities, and also cultural minorities such as Sorbs in Saxony and Danes in Schleswig-Holstein. (Source: Javno (Hungary), German Must Be Enshrined As National Language - 2nd Dec 2008)

Bringing back the point to our Malaysian shores, where a hodge podge of various cultures threatens to breed new cultures, hybrid languages, and hybrid peoples. It is not necessarily a bad thing. To recognise the shift in culture and society, and the emergence of a new hybrid peoples, would be a first step towards dealing with this society. History has shown that hybrid cultures can emerge: The Baba Nyonya, the Chitty, and even the Mamak are recognised communities in the fabric of Malaysian society. Sadly the peculiarities of their communal languages are not being recorded and many will fade with the coming generations, who may not grow up in environments where these languages are spoken. The Ethnologue website lists 516 languages that are nearly extinct. In Malaysia, these "nearly extinct" languages include: Mintil, Orang Kanaq, and Punan Batu. (To be honest, I have never heard of these!) 

The world is getting smaller. This may be a truism. Yet I am reminded that despite sharing the same haircuts and the same taste in music, language sometimes poses barriers in multiracial countries. In the past, when the flow of information was controlled, the lack of communication between communities (due to the different languages preferred by different communities) made it easy to keep the peace. People who didn't understand each other much, did not argue much with each other. When this was exploited for good, the results were commendable. When this was exploited for bad (hence, the word "exploit"), the results were divisive and harmful to nation building.

At crucial junctures of this nation's history, our leaders have sought to work together towards shared goals and shared prosperity. This could not be possible without good communication. Yet many years after emancipation, misinformation, or "double talk", sometimes occur. This may take the form of telling certain portions of society to tolerate, while telling another portion of society that all is well. In the short run, peace remains. But in the long run, the one told to "tolerate" may well reason to himself that there is no point in tolerating what he perceives as a wrong. And when the explosion comes, the one who has been told that all is well, will find that all is not well. 

In my opinion, to promote co-existence of all races in Malaysia, the young should be taught each other's language. This may mean that an Indian boy will learn Mandarin, and a Malay boy will learn Tamil. The Chinese boy may learn Kadazan. Unless I am mistaken, no loss has ever come of learning a new language, and more so a language of another community in this nation. Therefore all students should be required to learn (at their own pace) the languages of major races in this country. If this suggestion were to be realised, there is no doubt that national integration would quickly ensue. Individuals would cease to look upon other individuals as members of the "other", and quickly learn that every individual is, when you look past his colour and his creed, a fellow human being who is very similar to himself. They share similar dreams of building families and accumulating wealth, of providing for their families and educating their children, and living in a country bolstered by strong fundamentals. They abhor war and inflation, and fear joblessness and crime. 

Former Education Director of Sabah, Datuk Kamal Quadra, was quoted saying:

The Government is sincere. Parents can now choose whether they want their children to study in national or vernacular schools. We appreciate the Federal Government's approval for minority languages to be taught in schools. The Kadazan language is now included as a subject in the primary school curriculum in Sabah.

[Source: Daily Express (Sabah), "Teaching Religion Is A Must" - 5th May 2005]

This may be a precedent for future education policy considerations. Young people may see learning their own vernacular language as a boon or a bane. They are motivated by their own reasons. In South Africa, young South Asian students (of Indian origin) have been divided over whether learning Tamil would be of any use. (Source: The Times (South Africa), Youth Divided Over Relevance Of Eastern Languages In South Africa - 30th Nov. 2008) This situation could have been avoided if these young South Asian students had been forced to learn their own vernacular language by way of education syllabus compulsory requirements.

On a side note, it may be speculated that the ability to understand each other was a factor in the formation of the European Union. It is reported that over the past 30 years, primary schools all over Europe have increasingly taught foreign languages to primary school students. The study shows that over 90% of young students in the EU learn English, and additionally learn at least one foreign language by the time they are in primary school. From the report:

While in most cases, children learn a foreign language from the age of eight to 10 years of age, in some cases, there is even an earlier start: in all autonomous communities of Spain, and in Belgium's German speaking community, children learn a foreign language from the age of three.

The countries that include at least one foreign language from the first or second year of compulsory primary education are Italy, Luxembourg, Austria, France, Norway, Malta, Poland, Portugal, Estonia, Finland and Sweden.

[Source: Sofia Echo, Pupils in the EU are learning foreign languages at an earlier age - 21st Nov 2008]

Maybe, one day, when we all understand each other a little better, we will be able to unite in one purpose. We will build this nation into a stronger vehicle to take us into the next fifty years. One prominent Malay politician in the current political landscape used to write on banners, 我们是一家人 (translation: We are one family). The fact that his feats were applauded by members of the Chinese community, shows firmly that multilingualism is the way forward for Malaysia. With so many different communities in this great nation, efforts to make the young speak each others' distinct languages would be akin to giving them the key to the various strongholds that have heretofore contributed to doublespeak. In another time, in the efforts of a future leader, a more progressive educational policy may include optional subjects such as Japanese and Hindi to empower young Malaysians so that they can become global citizens.

Sunday, 25 February 2007

Astora Jabat Becomes Full Time Blogger

Al-Islam editor, Astora Jabat, will quit his job end of this month and concentrate fully on his blog, tematajdid.com. Not bad for somebody aged 53 years of age! But then again, having been an editor for Al-Islam magazine since 2003, he may have quite a bit left unsaid when he left his job.

Most of you would be wondering what the term "tajdid" (تجديد) means. The short explanation is that it means renewal. Some further research might be helpful, of course, so you may like to click here for some related materials.

This could be a sign of the times. The voices of geriatrics online will certainly establish a more rational world wide web. Another plus point is that blogging just might be that elusive elixir of youth that could stave off Alzheimer's disease. But then again, a check with Google shows that various studies have heralded marijuana, chess, cannabinoids, and even skin patch vaccines as the prevention of Alzheimer's disease.

Friday, 23 February 2007

The Spies of Love

"Mat Skoding", or better known as the "vice squad", have made the headlines recently. Malaysia has done it again! Lucky for us, our Prime Minister of ancient ulama heritage has more sense than to encourage such silly antics.

"Why should we ask people to spy and then reward them?"
-- Malaysian Prime Minister Abdullah Ahmad Badawi, quoted in Malaysia Says No To "Love Spies" - The Daily Telegraph, Australia


On the other hand, the state government of Terengganu has given the green light for an anti-vice squad.

The Terengganu state government plans to enlist the part-time spies to look out for un-Islamic behavior, such as unmarried couples kissing or holding hands, the Star daily said.

"Some of these 'spies' could be waitresses or even janitors at hotels acting as auxiliary undercover agents for our religious department," the head of the state government's Islamic and welfare committee, Rosol Wahid, was quoted as saying.

Source: ZeeNews.com



People always wonder where the Mat Skoding came from. The anti-vice squad developed as a response to the perceived social ills in Malay society. The origins of it lie in a hadith of the Holy Prophet of Islam, where He said: "If you see something wrong, try to correct it with your hand; if you cannot, then correct it with your tongue; if you cannot then correct it in your heart." Another hadith of the Holy Prophet has been the injunction to "Enjoin good and forbid evil" (امر معروف و نهي عن منكر -- Refer to discussion here).

The offence of "khalwat" has been prosecuted time and time again in the past whereby amorous couples caught in "close proximity" and "suspicious circumstances" have been accused of attempting to commit adultery. This zeal for spying is of course not commendable when the country is faced with many other problems. The nation's budget could be better directed to forming task forces to deal with more immediate needs, including overseeing the development of the "Southern Corridor" (a Shenzen-styled plan which has recently been hit with a bountiful rainfall) and poverty eradication (which admittedly would take the wind out of Barisan's sails that poverty continues to exist amongst the rural Bumiputra).

Anti-vice squads which have been formed by various state religious authorities also give the participants a chance to play "holier than thou" while at the same time not really resolving the issue of why anti-vice squads are required.

At the same time, I always wonder (usually by sharing with some of my close friends) why it is that spying has become sanctioned by state religious authorities in Malaysia while it has been prohibited? Here is a quote from islamqa.com about spying in Islam:

It is also narrated in al-Saheehayn from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: ‘Beware of suspicion, for suspicion is the falsest of speech. Do not eavesdrop; do not spy on one another; do not envy one another; do not forsake one another; do not hate one another. Be, O slaves of Allaah, brothers.”

Al-Bukhaari, 5144; Muslim, 2563.

Al-Nawawi (may Allaah have mercy on him) said: “Some of the scholars said that tahassus [‘eavesdropping’] means listening to other people’s conversations, and tajassus [‘spying’] means seeking out their faults. Or it was suggested that tajassus means looking for secrets. The word is mostly used in the sense of evil. The jaasoos (spy) is the one who seeks out secrets for evil purposes and the naamoos is the one who seeks out secrets for good purposes. And it was said that tajassus means looking for information for someone else, and tahassus means looking for information for oneself. This was the view of Tha’lab. And it was said that they mean one and the same, which is seeking out information about people’s circumstances.”

Source: IslamQA.com



I am also mindful of the fact that private residences are off-limits from spying individuals who would often be enforcers of the laws of purity. It is true that in Islam the believers are called to enjoin good and forbid evil but such a mission must be weighed against the rights of individuals. Here is another quote from the writings of a cleric in the UK called "Imam Shirazi":

13 - The Inviolability of Abodes

In the laws of the world today one can find a stipulation on the inviolability of houses where it is not permissible to enter them and search them without the permission of their occupants except in an emergency situation. Islam preceded these laws in making this so and we find in the Qur'an: "You who believe, do not enter houses that are not yours until you have asked permission and greeted those within: that is best for you, so that you may take heed. If you find no one in them, enter not until permission has been given to you. And if you are asked to go back, then go back. That makes for greater purity for yourselves and Allah knows well all that you do." (Al-Qur'an, 24:27-28)

The story of 'Omar and his spying during the night and his entering a person's house by the wall is famous. He found in a house a group of people drinking wine so he scaled the wall and entered the house and reproached them for their deed. So they said to him: ‘If we have committed a single error then you have committed three. You erred when you spied and Allah says: "Do not spy." (Al-Qur'an, 49:12) You erred when you climbed into the house for Allah says: " . . . and approach the houses by their doors." (Al-Qur'an, 2:189) And you erred when you did not give a greeting as Allah says: " . . . until you ask permission and greet their occupants." (Al-Qur'an, 49:12)

Source: Freedom in Islam



In the end of the day, the final transaction is between the individual and God (Allah) himself. Could it be that the authorities are more mindful of the external, outward appearance of holiness while disregarding the actual state of affairs in a person's soul? If a man sins, and he is forced to accept punishment, he may not repent, because he finds that repentance is not required: he has already paid his dues. In Christianity, we are reminded that we should not judge lest we ourselves be judged. In my personal opinion, it is better for people to find their own piousness. If people are forced to conform to certain norms against their wishes, it is only a matter of time before they begin to rebel against it. The Malays have a saying: "Hendak seribu daya, tak hendak seribu dalih", meaning if you want (hendak) something, you will find a thousand means (seribu daya) to achieve it, but if you do not want it (tak hendak), you will find a thousand excuses (seribu dalih) to avoid it!

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