Friday 30 September 2005

demes and democracy

(Notes based on a lecture by visiting professor Dr.
Thomas W Simon in Constitutional Law class)

In many societies, the idea of democracy is foreign.
Democracy meaning "rule by the people" is a foreign
concept where societies have accepted as the norm
theocracies (rule by men of god) and autocracies (rule
by a person or small group of persons). Though the
concept of "rule of the people, by the people, for the
people" may have begun in Athens, ancient Greece. Yet
the term "democracy" was first used in a legislative
sense, it can be argued, in the United States of
America. Prior to that, the term "democracy" as a
concept was first used only in the Renaissance.

More important than democracy is "deme" which Dr.
Thomas feels is an untold story in the study of
constitutional law. The term "deme" was used by
Cleisthenes to describe artificial borders set up by
the state to form electoral districts. Prior to the
concept of demes, ancient Greece was by and large
demarcated along boundraries which reflected the
tribes and their so-called territories. The demes
borders did not follow these traditional lines, and
instead cut across them. As a result, persons who
would normally lobby a certain tribal group had to
lobby across various groups. Previously, persons
seeking votes dealt directly with tribal chiefs. The
appeal for the vote had to rise above the traditional
tribe. In the process, the concept of democracy was
born.

It is interesting that Thailand (if I recall my
History lessons) also applied the same concept, by
dividing the whole of Thailand along concenctric
circles emanating from a single source. In so doing,
the traditional powerlines of tribes and tiny fiefdoms
were destroyed, eroding their source of power. It made
way for a more democratic kind of governance.

A further discussion is found at plato-dialogues.org:
http://plato-dialogues.org/tools/attica.htm (Article,
"Attic Tribes and Demes")

What are the chances of this same phenomenon being
implemented in Malaysia?


____________________________________________________
Do you Yahoo!?
Yahoo! Photos: Now with unlimited storage
http://au.photos.yahoo.com

bad and blue

i have just read your
outpouring, the tour
of your soul's anguish.

the choice for me is either
the one or the other.
i am a tyrant roguish.

i have long stranded here,
long without a cheer.

in later comfortable years
recalling youthful tears
i may yet laugh to grin
at these my mortal sins.

ask not for the decision,
forgive the indiscretion...
our past we may resume
if its past is not exhumed.

Monday 12 September 2005

interesting provisions in the Births and Deaths Regis'n act 1957

While browsing through the statue, I found some interesting things in the "Births" section of the BIRTHS AND DEATHS REGISTRATION ACT 1957 (REVISED 1983)/ ACT 299.

Interesting Provision #1

16. Registration of objectionable or undesirable names.

Where it appears to the Registrar that the name of a child sought to be entered in a register of births is objectionable or undesirable he shall refer the matter to the Registrar-General and the Registrar-General may cause such name to be registered or not to be registered as he shall deem fit.

The interesting part of this section is that the Registrar-General may object to the name of the child from being registered. Who is he to object? Under the Trademarks Act, the Registrar of Trademarks may refuse to register a Chinese name (Chinese characters) unless he is satisfied as to the meaning of the name. Hence, you have to give a certified translation.... Easy money for those translators, indeed.

In any case it might be instructive to look at section 7(3) as follows:

7. Particulars of births to be registered.

(1) Subject to the provisions of this Part, the birth of every child born in Malaysia shall be registered by the Registrar for the registration area in which the child was born by entering in a register in duplicate in manner prescribed such particulars concerning the birth as may be prescribed; and different registers shall be used and different particulars may be prescribed for live-births and still-births respectively:

Provided that, where a living child is found exposed and no information as to the place of birth is available, the birth shall be registered by the Registrar for the registration area in which the child is found.

(2) The following persons shall be qualified to give information concerning a birth, that is to say-

(a) the father of the child;

(b) the mother of the child;

(c) the occupier of the house in which the child was to the knowledge of that occupier born;

(d) any person present at the birth; and

(e) any person having charge of the child.

(3) In the case of a child of the Chinese race the Registrar may, after entering in the register the prescribed particulars of such child, permit a qualified informant to insert in such manner as may be prescribed the name of such child and the name of the father and mother of such child in Chinese characters.


The second interesting provision is as follows.

13. Provisions as to father of illegitimate child.

Notwithstanding anything in the foregoing provisions of this Act, in the case of an illegitimate child, no person shall as father of the child be required to give information concerning the birth of the child, and the Registrar shall not enter in the register the name of any person as father of the child except at the joint request of the mother and the person acknowledging himself to be the father of the child, and that person shall in that case sign the register together with the mother.

Now, the father is not required to put his name down as the father if the child is illegitimate. However there seems to be some conflict of provision:

13A. Surname of child.

(1) The surname, if any, to be entered in respect of a legitimate child shall ordinarily be the surname, if any, of the father.

(2) The surname, if any, to be entered in respect of an illegitimate child may where the mother is the informant and volunteers the information, be the surname of the mother; provided that where the person acknowledging himself to be the father of the child in accordance with the provisions of section 13 request so, the surname may be the surname of that person.


It seems that the child will get the mother's surname unless the dad is put down in the register as the dad. Unless and until that happens then the child's surname shall not follow that of the father. So, the question for all those aspiring Romeo's out there is whether they wish their offspring to have their surname, or not? If not, then they can rest assured that they need not be registered as the father.

Incidentally, the Act applies to all Malaysians, whether they are Muslim or otherwise. Interesting, the way law works, when you look at it in perspective ;-)

Thursday 1 September 2005

merdeka metade

listening to adriana calcanhoto's "metade", one is struck by the meaning of the word "metade". it means "half". in malaysia's localized context, half of malaysia is east malaysia: the other half of malaysia is west malaysia. most people link malaysia's national day celebrations to 31st august, 1957: the day the federated states of malaya came together to form a new, independent entity, a conglomeration of states headed in a similar direction.

a few years later, new entities were admitted to the federation: the british colonies of north borneo (sabah), sarawak, and the state of singapore. the key instrument was the malaysia agreement, which was to take effect on 9th july 1963. it is interesting that the agreement listed the united kingdom of england and north ireland as parties to the agreement, as well as the three new members of the federation. it is also interesting that singapore was listed as a state: was singapore independent prior to its admission to the federation of malaysia? one wonders what its fate should have been if it had been otherwise. the expulsion of singapore on 9th august 1965, led to the formation of the sovereign state of singapore. thereafter there was a flare-up of racial tensions, culminating in the black incident of 13th may 1969. one wonders, whether the incidence of singapore has had anything to do with the 13th may racial riots.

in recent months we have witnessed the stance of china towards taiwan. china has promulgated an anti-secession law, which was passed by president hu jintao on 14th march 2005. the stance taken by china is that the taiwan issue is a remnant of the war of the 1940's, one which is to be resolved by china alone as it is an internal problem, and one that does not merit external help. the key idea mooted by china is the "one china" concept. article 5 of the law states:

Article 5
Upholding the principle of one China is the basis of peaceful reunification of the country.

To reunify the country through peaceful means best serves the fundamental interests of the compatriots on both sides of the Taiwan Straits. The state shall do its utmost with maximum sincerity to achieve a peaceful reunification.

After the country is reunified peacefully, Taiwan may practice systems different from those on the mainland and enjoy a high degree of autonomy.


source: http://news.xinhuanet.com/english/2005-03/14/content_2694317.htm


one wonders if, in the future, malaysia may pass a similar law with regards to singapore? yet, such a question is best left open-ended. little states like singapore, taiwan and israel remain powerful because they open their doors to world superpowers like the united states of america, the united kingdom, and australia, and readily accept the presence of foreign military troops. while it is true that doing so entails a win-win situation for the host country and the superpower nation yet there is the question of the troops' impact on the local society. troop-related crimes have been known to occur e.g. japan's okinawa military base, where an american soldier was reported to have raped a japanese schoolgirl.

back to the question of malaysia, as a student of comparative constitutional law i have recognised that malaysia is a federation of states, and that malaysia is an asymmetrical federation. issues of federalism in malaysia need to be looked into, including, but not especially, the twenty points in sabah. the recent introduction of easy immigration into the east malaysian states of sabah and sarawak by means of the malaysian identification card (mykad) entails an erosion of one of the basic points incorporated into the twenty points of sabah: the right to control immigration of semenanjung (peninsular malaysia) citizens into the state of sabah.

andrew harding, in his book "law, government and the constitution in malaysia" notes that there is no right of secession of states, only a right of accession as provided in article 2. of course, secession is an extreme step to take, but it is not incongruous with the idea of self-determination as recognised by the united nations. of course, rarely is the idea of secession one that is recognised and accepted or even encouraged by the federal government of malaysia. this is vastly different from the USSR 1977 constitution which recognised the right of states to secede. (Article 72. Each Union Republic shall retain the right freely to secede from the USSR) it is also recognised in the european union constitution. (Article I-60, para 1: Any Member State may decide to withdraw from the Union in accordance with its own constitutional requirements.)

in the future, malaysia may have several options on the federalism menu. Further reading: http://en.wikipedia.org/wiki/Federation

another point which i neglected to mention was the incident when the government of the state of kelantan sought to halt the implementation of the malaysia agreement. it claimed that its views as a member of the federation was not sought, thereby effectively bypassing its rights to object to the inclusion of the new states of sabah, sarawak and singapore. his lordship chief justice thomson cj in disposing of the case with much aplomb came to the conclusion that the conclusion of the malaysia agreement could not of itself be an illegality as the kelantanese government has previously given the federal government the right to conclude, on its behalf, treaties (inter alia). the malaysia agreement was such a treaty. the result of a perfectly legitimate act would be in itself perfectly legitimate.

notable track of the day: titas, "isso"

Popular Posts

Blog Archive

Giveaway of the Day

Giveaway of the Day